Is it morally licit to produce and/or use living human
embryos for the preparation of embryonic stem cells? The answer is negative,
for the following reasons:
1. On the basis of a complete
biological analysis, the living human embryo is - from the moment of the union
of the gametes - a human subject with a well defined identity, which from that
point begins its own coordinated, continuous and gradual development, such that
at no later stage can it be considered as a simple mass of cells. 2.
From this it follows that as a "human individual" it has the right to
its own life; and therefore every intervention which is not in favor of the embryo
is an act which violates that right. 3. Therefore, the ablation of the
inner cell mass (ICM) of the blastocyst, which critically and irremediably damages
the human embryo, curtailing its development, is a gravely immoral act and consequently
is gravely illicit. 4. No end believed to be good, such as the use
of stem cells for the preparation of other differentiated cells to be used in
what look to be promising therapeutic procedures, can justify an intervention
of this kind. A good end does not make right an action which in itself is wrong.
5. "The Church has always taught and continues to teach that the
result of human procreation, from the first moment of its existence, must be guaranteed
that unconditional respect which is morally due to the human being in his or her
totality and unity in body and spirit: 'The human being is to be respected and
treated as a person from the moment of conception; and therefore from that same
moment his rights as a person must be recognized, among which in the first place
is the inviolable right of every innocent human being to life'" (Evangelium
Vitae, No. 60).
(Adapted from the Pontifical Academy for
Life's Declaration
on the Production and the Scientific and Therapeutic Use of Human Embryonic Stem
Cells - Vatican City, Aug. 25, 2000)
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